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    However, the Avestan xv generally cognates with Sanskrit "ksha". Importance in Hinduism[ edit ] The Saraswati river was revered and considered important for Hindus because it is said that it was on this river's banks, along with its tributary Drishadwatiin the Vedic state of Brahmavartathat Vedic Sanskrit had its genesis, [25] and important Vedic scriptures like initial part of Rigveda and several Upanishads were supposed to have been composed by Vedic seers.

    In the Manusmriti, Brahmavarta is portrayed as the "pure" centre of Vedic culture. The most important hymns related to Sarasvati are RV 6.

    Even though we are not worthy, please grant us distinction". Other verses of praise include RV 6. In some hymns, the Indus river seems to be more important than the Sarasavati, especially in the Nadistuti sukta. Saraswati The Sarasvati is mentioned some fifty times in the hymns of the Rig Veda. The others invoke Sarasvati as a goddess without direct connection to a specific river. The invocations in Instead she emerged as an independent goddess of knowledge, learning, wisdom, music and the arts.

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    It is also possible that two independently postulated goddesses were fused into one in later Vedic times. She is, plainly and clearly, the goddess of the World, the goddess of a divine inspiration The first reference to the disappearance of the lower course of the Sarasvati is from the Brahmanastexts that are composed in Vedic Sanskritbut dating to a later date than the Veda Samhitas.

    The Jaiminiya Brahmana 2. The same text The distance between the source and the Vinasana place of disappearance of the river is said to be 44 Ashwin between several hundred and miles Tandya Br. The Drshadvati is described as a seasonal stream Bhargava [37] has identified Drashadwati river as present day Sahibi river originating from Jaipur hills in Rajasthan.

    Mahabharata[ edit ] According to the Mahabharatathe Sarasvati dried up to a desert at a place named Vinasana or Adarsana [38] [39] and joins the sea "impetuously". The dried-up, seasonal Ghaggar River in Rajasthan and Haryana reflects the same geographical view described in the Mahabharata. According to Hindu scriptures, a journey was made during the Mahabharata by Balrama along the banks of the Saraswati from Dwarka to Mathura. There were ancient kingdoms too the era of the Mahajanapads that lay in parts of north Rajasthan and that were named on the Saraswati River.

    It then turns west at Kedara and also flows underground. Five distributaries of the Sarasvati are mentioned. Of this there is no doubt. The Sarasvati River was thus the western boundary of Brahmavarta: The Baudhayana Dharmasutra gives similar definitions, declaring that Aryavarta is the land that lies west of Kalakavanaeast of Adarsana where the Sarasvati disappears in the desertsouth of the Himalayas and north of the Vindhyas.

    Contemporary mythological meaning[ edit ] Triveni Sangam, Allahabad - the confluence of Ganga, Yamuna and the "unseen" Sarasvati. Diana Eck notes that the power and significance of the Sarasvati for present-day India is in the persistent symbolic presence at the confluence of rivers all over India. Sarasvati is described to flow in the underworld and rise to the surface at some places.

    This despite Allahabad being a considerable distance from the possible historic routes of an actual Sarasvati river. At the Kumbh Melaa mass bathing festival is held at Triveni Sangam, literally "confluence of the three rivers", every 12 years. The belief is interpreted as "symbolic". There are several other Trivenis in India where two physical rivers are joined by the "unseen" Sarasvati, which adds to the sanctity of the confluence. Near Sadulgarh Hanumangarh the Naiwala channel, a dried out channel of the Sutlejjoins the Ghaggar.

    Near Suratgarh the Ghaggar is then joined by the dried up Drishadvati river. Sarasvati is the name of a river originating in the Aravalli mountain range in Rajasthanpassing through Sidhpur and Patan before submerging in the Rann of Kutch. Saraswati Rivera tributary of Alaknanda Riveroriginates near Badrinath Saraswati River in Bengalformerly a distributary of the Hooghly Riverhas dried up since the 17th century. Identification theories[ edit ] Already since the 19th century, attempts have been made to identify the mythical Sarasvati of the Vedas with physical rivers.

    Two theories are popular in the attempts to identify the Sarasvati. Several scholars have identified the river with the present-day Ghaggar-Hakra River or dried up part of it, which is located in Northwestern India and Pakistan.

    The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, [16] suggesting an earlier dating of the Rig Veda, and renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," [17] [18] [19] suggesting that the Indus Valley and Vedic cultures can be equated.

    The sequence "Ganges, YamunaSarasvati, Shutudri " places the Sarasvati between the Yamuna and the Sutlejwhich is consistent with the Ghaggar identification. Yet, the Rig Veda also contains clues for an identification with the Helmand river in Afghanistan: The Sarasvati River is perceived to be a great river with perennial water, which does not apply to the Hakra and Ghaggar.

    It is a matter of interpretation whether this refers only to the Himalayan foothillswhere the present-day Sarasvati Sarsuti river flows, or to higher mountains.

    The Rig Veda was written during the latter part of the late Harappan period, and according to Shaffer, the reason for the predominance of the Sarasvati in the Rigveda is the late Harappan BCE population shift eastwards to Haryana. Painted Grey Ware sites ca. Oldham [74] and Jane Macintosh. According to this theory, the Sutlej moved westward and became a tributary of the Indus River, [note 11] while the Yamuna moved eastward and became a tributary of the Ganges, supposedly in the early 2nd millennium BCE, while reaching its current bed by 1st millennium BCE.

    The water loss due to these movements caused the Ghaggar-Hakra river to dry up in the Thar Desert.

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    With the rivers drying out as a result, the civilisation diminished some years ago. Ajit Singh et al. Upper Ghaggar would still be as puny as it is today. Helmand River and Arghandab River An alternative suggestion for the identity of the early Rigvedic Sarasvati River is the Helmand River and its tributary Arghandab [95] in the Arachosia region in Afghanistanseparated from the watershed of the Indus by the Sanglakh Range.

    The Avesta extols the Helmand in similar terms to those used in the Rigveda with respect to the Sarasvati: Thomas infollowed by Alfred Hillebrandt a couple of years thereafter. The Sarasvati by this time had become a mythical "disappeared" river, and the name was transferred to the Ghaggar which disappeared in the desert.

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    Klaus, the geographic situation of the Sarasvati and the Helmand rivers are similar. Both flow into a terminal lakes: This matches the Rigvedic description of the Sarasvati flowing to the samudrawhich at that time meant 'confluence', 'lake', 'heavenly lake, ocean'; the current meaning of 'terrestrial ocean' was not even felt in the Pali Canon.

    The older one, which he calls Naditama Sarasvati and is described in the family books of the Rigveda, drains into a samudra. The newer one, which he calls Vinasana Sarasvati and is described in the tenth book of Rigveda as well as later Vedic texts, is only in the post-Rig Vedic Brahmanas said to disappear in the sands. When the Vedic people moved east into Punjab, they named the new rivers they encountered after the old rivers they knew from Helmand, and the Vinasana Sarasvati may correspond with the Ghaggar-Hakra river.

    Danino then states that if the "testimony of the Sarasvati is added to this," [T]he simplest and most natural conclusion is that the Vedic culture was present in the region in the third millennium. These post-Vedic texts regularly talk about drying up of the river, and start associating the goddess Sarasvati with language, rather than the river. The government constituted Saraswati Heritage Development Board SHDB had conducted a trial run on July 30, filling the river bed with cusecs of water which was pumped into a dug-up channel from tubewells at Uncha Chandna village in Yamunanagar.

    The water is expected to fill the channel until Kurukshetraa distance of 40 kilometres.

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    Once confirmed that there is no obstructions in the flow of the water, the government proposes to flow in another cusecs after a fortnight. There also are plans to build three dams on the river route to keep it flowing perennially.

    Mukherjee notes that many historians and archaeologists, both Indian and foreign, concluded that the word "Sarasvati" literally "being full of water" is not a nouna specific "thing". However, Mukherjee believes that "Sarasvati" is initially used by the Rig Vedic people as an adjective to the Indus as a large river and later evolved into a "noun". Mukherjee concludes that the Vedic poets had not seen the palaeo-Sarasvati, and that what they described in the Vedic verses refers to something else.

    He also suggests that in the post-Vedic and Puranic tradition the "disappearance" of Sarasvati, which to refers to "[going] under [the] ground in the sands", was created as a complementary myth to explain the visible non-existence of the river. Suggesting a political angle, he accuses "the BJP-led Governments at the centre and in some states to boost up Hindu religious sentiments and prejudices over some of the sensitive areas of Indian history.

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