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    Lucyan Australopithecus afarensis skeleton discovered 24 November in the Awash Valley of Ethiopia 's Afar Depression Africa is considered by most paleoanthropologists to be the oldest inhabited territory on Earthwith the human species originating from the continent.

    Fossil remains of several species of early apelike humans thought to have evolved into modern man, such as Australopithecus afarensis radiometrically dated to approximately 3.

    Around BC, due to a tilt in the earth's orbit, the Sahara experienced a period of rapid desertification. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa.

    Since this time, dry conditions have prevailed in Eastern Africa and, increasingly during the last years, in Ethiopia.

    The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gatherer cultures. It is speculated that by BC, cattle were domesticated in North Africa. Around BC, the Saharan climate started to become drier at an exceedingly fast pace. This, in turn, decreased the amount of land conducive to settlements and helped to cause migrations of farming communities to the more tropical climate of West Africa. Ironworking was fully established by roughly BC in many areas of East and West Africa, although other regions didn't begin ironworking until the early centuries AD.

    Copper objects from EgyptNorth Africa, Nubia, and Ethiopia dating from around BC have been excavated in West Africa, suggesting that Trans-Saharan trade networks had been established by this date. At about BC, the historical record opens in Northern Africa with the rise of literacy in the Pharaonic civilization of Ancient Egypt.

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    He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic dynasty after his death. Roman settlement occurred in modern Tunisia and elsewhere along the coast. Syro-Greek missionarieswho arrived by way of the Red Sea, were responsible for this theological development.

    In a short while, the local Berber elite had been integrated into Muslim Arab tribes. Islamic North Africa had become diverse, and a hub for mystics, scholars, jurists, and philosophers. During the above-mentioned period, Islam spread to sub-Saharan Africa, mainly through trade routes and migration. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speaking peoples of central, southern, and eastern Africa; heavily structured clan groups in the Horn of Africa ; the large Sahelian kingdoms ; and autonomous city-states and kingdoms such as those of the Akan ; EdoYorubaand Igbo people in West Africa ; and the Swahili coastal trading towns of Southeast Africa.

    By the ninth century AD, a string of dynastic states, including the earliest Hausa states, stretched across the sub-Saharan savannah from the western regions to central Sudan. Ghana declined in the eleventh century, but was succeeded by the Mali Empire which consolidated much of western Sudan in the thirteenth century.

    Kanem accepted Islam in the eleventh century. In the forested regions of the West African coast, independent kingdoms grew with little influence from the Muslim north. The Kingdom of Nri was established around the ninth century and was one of the first. It is also one of the oldest kingdoms in present-day Nigeria and was ruled by the Eze Nri.

    The Nri kingdom is famous for its elaborate bronzesfound at the town of Igbo-Ukwu. The bronzes have been dated from as far back as the ninth century. Bowdich The Kingdom of Ifehistorically the first of these Yoruba city-states or kingdoms, established government under a priestly oba 'king' or 'ruler' in the Yoruba languagecalled the Ooni of Ife. Ife was noted as a major religious and cultural centre in West Africa, and for its unique naturalistic tradition of bronze sculpture.

    The Ife model of government was adapted at the Oyo Empirewhere its obas or kings, called the Alaafins of Oyo, once controlled a large number of other Yoruba and non-Yoruba city-states and kingdoms; the Fon Kingdom of Dahomey was one of the non-Yoruba domains under Oyo control. The Almoravids were a Berber dynasty from the Sahara that spread over a wide area of northwestern Africa and the Iberian peninsula during the eleventh century.

    Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized[54] and Arab culture absorbed elements of the local culture, under the unifying framework of Islam. Sonni Ali seized Timbuktu in and Jenne inbuilding his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I — made Islam the official religion, built mosques, and brought to Gao Muslim scholars, including al-Maghili d.

    Until the fifteenth century, these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east. The Ottomans controlled much of Northern Africa between the 14th and 19th centuries, and had vassal arrangements with a number of Saharan states.

    Mansa Musa ruled the Mali Empire in the 14th century. Arab slave trade and Atlantic slave trade Arab—Swahili slave traders and their captives along the Ruvuma River in today's Tanzania and Mozambique as witnessed by David Livingstone Slavery had long been practiced in Africa.

    Between the 15th and the 19th centuries, the Atlantic slave trade took an estimated 7—12 million slaves to the New World. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New Worldincreasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between andthe British West Africa Squadron seized approximately 1, slave ships and freedAfricans who were aboard.

    Anti-slavery treaties were signed with over 50 African rulers. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oilcocoatimber and goldforming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars. Areas of Africa under the sovereignty or influence of the colonial powers inalong with modern borders.
    These are external links and will open in a new window Close share panel Apartheid South Africa looked after white people and nobody else.

    Now some of its white communities face a level of deprivation, or of violence, which threatens their future in the country. Everyone here, regardless of colour, tells you that white people are still riding high. They run the economy. They have a disproportionate amount of influence in politics and the media.

    They still have the best houses and most of the best jobs. All of this is true but it is not the only picture. Look below the surface and you will find poverty and a sense of growing vulnerability. The question I have come to South Africa to answer is whether white people genuinely have a future here. The answer, as with so many similar existential questions, is "Yes - but…" Media playback is unsupported on your device Media captionBBC World Affairs Editor John Simpson examines the challenges facing white South Africans You are twice as likely to be murdered if you are a white farmer than if you are a police officer It seems to me that only certain parts of the white community really have a genuine future here: Working-class white people, most of them Afrikaans-speakers, are going through an intense crisis.

    But you will not read about it in the newspapers or see it reported on television because their plight seems to be something arising out of South Africa's bad old past - a past which everyone, black and white, would like to forget.


    According to one leading political activist, Mandla Nyaqela, this is the after-effect of the huge degree of selfishness and brutality which was shown towards the black population under apartheid. Find out more BBC News: The Editors features the BBC's on-air specialists asking questions which reveal deeper truths about their areas of expertise The Editors That may all be true.

    But the people who are suffering now are the weakest and most vulnerable members of the white community. Ernst Roets, a leading Afrikaans campaigner from the AfriForum organisation, took me to a squatter camp outside the country's capital, Pretoria.

    A white squatter camp.

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    It has been set up on the property of a sympathetic white farmer and is called, optimistically, Sonskyn Hoekie - Sunshine Corner. There are broken-down cars and bits of discarded furniture everywhere. Beyond the wooden shacks lie ditches and pools of dirty, stagnant water where mosquitoes breed. Two basic toilets serve the whole camp. According to Roets there are 80 white squatter camps - many of them bigger than this - in the Pretoria area alone.

    Across South Africa as a whole he believes there could be as many aspoor whites in conditions like these. Sonskyn Hoekie has no water and no electricity. The inhabitants live on two hand-out meals of maize porridge a day, which is provided by local volunteers. There is no social security for them, no lifeline - any more than there was for non-whites when apartheid ruled.

    Share of income in South Africa and "I don't want to live in a place like this," said Frans de Jaeger, a former bricklayer, who with his beard and wrinkled face looks like one of the old Voortrekkers. Semi-skilled white people have little chance of getting a job when so many black South Africans are unemployed.

    There is another group of white Afrikaners, far higher up the social scale, who are deeply threatened - in this case, literally. Virtually every week the press here report the murders of white farmers, though you will not hear much about it in the media outside South Africa. In South Africa you are twice as likely to be murdered if you are a white farmer than if you are a police officer - and the police here have a particularly dangerous life.

    The killings of farmers are often particularly brutal. Image caption A graveyard near Geluik, where two murdered farmers were recently buried Ernst Roets's organisation has published the names of more than 2, people who have died over the last two decades. The government has so far been unwilling to make solving and preventing these murders a priority. Who is poor in South Africa? Average annual black income in A few weeks ago gunmen burst into the farm shop there and opened fire, killing one farmer outright and injuring one of his sons and a shopworker.

    They stole next to nothing. It seemed to be a deliberate, targeted killing. Soon afterwards the son died of his injuries. Belinda van Nord, the daughter and sister of the men who died, told me how dangerous the lives of white people in the countryside have become.

    The police, she said, had seemed to show little interest in this case. In the little graveyard where her father and brother are buried there are two other graves of farmers murdered recently.

    The wonderful landscape which surrounds it has become a killing ground. There used to be 60, white farmers in South Africa. In 20 years that number has halved. In the old days, the apartheid system looked after whites and did very little for anyone else.

    Nowadays white people here are on their own. Those who fit in and succeed will certainly have a future. As for the rest, there are no guarantees whatsoever. The Editors features the BBC's on-air specialists asking questions which reveal deeper truths about their areas of expertise.

    John Simpson addresses some of the issues raised by this report in this article.
    Gigantic stone head of Negritic African during the Olmec Xi Civilization By Paul Barton The earliest people in the Americas were people of the Negritic African race, who entered the Americas perhaps as early asyears ago, by way of the bering straight and about thirty thousand years ago in a worldwide maritime undertaking that included journeys from the then wet and lake filled Sahara towards the Indian Ocean and the Pacific, and from West Africa across the Atlantic Ocean towards the Americas.

    According to the Gladwin Thesis, this ancient journey occurred, particularly about 75, years ago and included Black Pygmies, Black Negritic peoples and Black Australoids similar to the Aboriginal Black people of Australia and parts of Asia, including India. Ancient African terracotta portraits B. Recent discoveries in the field of linguistics and other methods have shown without a doubt, that the ancient Olmecs of Mexico, known as the Xi People, came originally from West Africa and were of the Mende African ethnic stock.

    According to Clyde A. Winters and other writers see Clyde A.

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    Winters websitethe Mende script was discovered on some of the ancient Olmec monuments of Mexico and were found to be identical to the very same script used by the Mende people of West Africa. Although the carbon fourteen testing date for the presence of the Black Olmecs or Xi People is about B. That conclusion is based on the finding of an African native cotton that was discovered in North America.

    It's only possible manner of arriving where it was found had to have been through human hands. At that period in West African history and even before, civilization was in full bloom in the Western Sahara in what is today Mauritania.

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    One of Africa's earliest civilizations, the Zingh Empire, existed and may have lived in what was a lake filled, wet and fertile Sahara, where ships criss-crossed from place to place. However, by B. They expanded their trade to the Americas, where the evidence for an ancient African presence is overwhelming. The kingdoms which came to be known by Arabs and Europeans during the Middle Ages were already well established when much of Western Europe was still inhabited by Celtic tribes.

    By the 5th Century B. During that period, iron had been in use for about one thousand years and terracotta art was being produced at a great level of craftsmanship. Stone was also being carved with naturalistic perfection and later, bronze was being used to make various tools and instruments, as well as beautifully naturalistic works of art.

    The ancient West African coastal and interior Kingdoms occupied an area that is now covered with dense vegetation but may have been cleared about three to four thousand years ago.

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    This includes the regions from the coasts of West Africa to the South, all the way inland to the Sahara. A number of large kingdoms and empires existed in that area. According to Blisshords Communications, one of the oldest empires and civilizions on earth existed just north of the coastal regions into what is today Mauritania.

    It was called the Zingh Empire and was highly advanced. In fact, they were the first to use the red, black and green African flag and to plant it throughout their territory all over Africa and the world. The Zingh Empire existed about fifteen thousand years ago.

    The only other civilizations that may have been in existance at that period in history were the Ta-Seti civilization of what became Nubia-Kush and the mythical Atlantis civilization which may have existed out in the Atlantic, off the coast of West Africa about ten to fifteen thousand years ago.

    That leaves the question as to whether there was a relationship between the prehistoric Zingh Empire of West Africa and the civilization of Atlantis, whether the Zingh Empire was actually Atlantis, or whether Atlantis if it existed was part of the Zingh empire.

    Was Atlantis, the highly technologically sophisticated civilization an extension of Black civilization in the Meso-America and other parts of the Americas? The realistic carving of an African king or Oni and the stone carving of a shaman from Columbia's San Agustin Culture indicates diffusion of African religious practices to the Americas.

    In fact, the region of Columbia and Panama were among the first places that Blacks were spotted by the first Spanish explorers to the Americas. From the archeological evidence gathered both in West Africa and Meso-America, there is reason to believe that the African Negritics who founded or influenced the Olmec civilization came from West Africa.

    Not only do the collosol Olmec stone heads resemble Black Africans from the Ghana area, but the ancient religious practices of the Olmec priests was similar to that of the West Africans, which included shamanism, the study of the Venus complex which was part of the traditions of the Olmecs as well as the Ono and Dogon People of West Africa. The language connection is of significant importance, since it has been found out through decipherment of the Olmec script, that the ancient Olmecs spoke the Mende language and wrote in the Mend script, which is still used in parts of West Africa and the Sahara to this day.

    The history of West Africa has never been properly researched. Yet, there is ample evidence to show that West Africa of B. In fact, there were similarities between the cultures of Nubia and West Africa, even to the very similarities between the smaller scaled hard brick clay burial pyramids built for West African Kings at Kukia in pre Christian Ghana and their counterparts in Nubia, Egypt and Meso-America.

    Although West Africa is not commonly known for having a culture of pyramid-building, such a culture existed although pyramids were created for the burial of kings and were made of hardened brick.

    This style of pyramid building was closer to what was built by the Olmecs in Mexico when the first Olmec pyramids were built. In fact, they were not built of stone, but of hardened clay and compact earth. Still, even though we don't see pyramids of stone rising above the ground in West Africa, similar to those of Egypt, Nubia or Mexico, or massive abilisks, collosal monuments and structures of Nubian and Khemitic or Meso-American civilization.

    The fact remains, they did exist in West Africa on a smaller scale and were transported to the Americas, where conditions such as an environment more hospitable to building and free of detriments such as malaria and the tsetse fly, made it much easier to build on a grander scale.

    Meso-American pyramid with stepped appearance, built about years ago Stepped Pyramid of Sakkara, Egypt, built over four thousand years ago, compare to Meso-American pyramid Large scale building projects such as monuent and pyramid building was most likely carried to the Americas by the same West Africans who developed the Olmec or Xi civilization in Mexico.

    Such activities would have occurred particularly if there was not much of a hinderance and obstacle to massive, monumental building and construction as there was in the forest and malaria zones of West Africa. Yet, when the region of ancient Ghana and Mauritania is closely examined, evidence of large prehistoric towns such as Kukia and others as well as various monuments to a great civilization existed and continue to exist at a smaller level than Egypt and Nubia, but significant enough to show a direct connection with Mexico's Olmec civilization.

    The similarities between Olmec and West African civilization includes racial, religious and pyramid bilding similarities, as well as the similarities in their alphabets and scripts as well as both cultures speaking the identical Mende language, which was once widespread in the Sahara and was spread as far East as Dravidian India in prehistoric times as well as the South Pacific.

    During the early years of West African trade with the Americas, commercial seafarers made frequent voyages across the Atlantic. In fact, the oral history of a tradition of seafaring between the Americas and Africa is part of the history of the Washitaw People, an aboriginal Black nation who were the original inhabitants of the Mississippi Valley region, the former Louisiana Territories and parts of the Southern United States.

    According to their oral traditions, their ancient ships criss-crossed the Atlantic Ocean between Africa and the Americas on missions of trade and commerce. Some of the ships used during the ancient times, perhaps earlier than B. These ships were either made of papyrus or planks lashed with rope, or hollowed out tree trunks. These ancient vessels were loaded with all type of trade goods and not only did they criss-cross the Atlantic but they traded out in the Pacific and settled there as well all the way to California.

    In fact, the tradition of Black seafarers crossing the Pacific back and forth to California is much older than the actual divulgance of that fact to the first Spanish explorers who were told by the American Indians that Black men with curly hair made trips from California's shores to the Pacific on missions of trade.

    On the other hand, West African trade with the Americas before Columbus and way back to proto historic times 30, B. Yet, this era which begun about 30, years ago and perhaps earlier see the Gladwin Thesis, by C. Later on in history, particularly during the early Bronze Age.

    However, during the latter part of the Bronze Age, particularly between B. By then, Greeks, Phoenicians, Assyrians, Babylonians and others were trying to gain control of the sea routes and the trading ports of the region. Conflicts in the region may have pushed the West Africans to strengthen their trans-Atlantic trade with the Americas and to explore and settle there.

    Ancient sea-going vessel used by the Egyptians and Nubians in ancient times. This flowering continued with the appearance of "Magicians," or Shamanistic Africans who observed and charted the Venus planetary complex see the pre-Christian era statuette of a West African Shaman in the photograph above These "Magicians," are said to have entered Mexico from West Africa between B.

    These Shamans who became the priestly class at Monte Alban during the 's to 's B. The History of the African-Olmecs and Black Civilization of the Americas From Prehistoric Times to the Present Erahad to have journied across the Atlantic from West Africa, for it is only in West Africa, that the religious practices and astronomical and religious practices and complex Venus, the Dogon Sirius observation and the Venus worship of the Afro-Olmecs, the use of the ax in the worship of Shango among he Yoruba of West Africa and the use of the ax in Afro-Olmec worship as well as the prominence of the thunder God later known as Tlalock among the Aztecs are the same as those practiced by the Afro-Olmec Shamans.

    Winters" webpage on "search. Sailing and shipbuilding in the Sahara is over twenty thousand years old. In fact, cave and wall paintings of ancient ships were displayed in National Geographic Magazine some years ago. Such ships which carried sails and masts, were among the vessels that swept across the water filled Sahara in prehistoric times.

    It is from that ship-building tradition that the Bambara used their knowledge to build Thor Hayerdhal's papyrus boat Ra I which made it to the West Indies from Safi in Morroco years ago. The Bambara are also one of the West African nationalities who had and still have a religious and astronomical complex similar to that of the ancient Olmecs, particularly in the area of star gazing.

    A journey across the Atlantic to the Americas on a good current during clement weather would have been an easier task to West Africans of the Coastal and riverine regions than it would have been through the use of caravans criss-crossing the hot by day and extremely cold by night Sahara desert.

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    It would have been much easier to take a well made ship, similar to the one shown above and let the currents take it to the West Indies, and may have taken as long as sending goods back and forth from northern and north-eastern Africa to the interior and coasts of West Africa's ancient kingdoms.

    Add to that the fact that crossing the Sahara would have been no easy task when obsticales such as the hot and dusty environment, the thousands of miles of dust, sand and high winds existed. The long trek through the southern regions of West Africa through vallies, mountains and down the many rivers to the coast using beasts of burden would have been problematic particularly since malaria mosquitoes harmful to both humans and animals would have made the use of animals to carry loads unreliable.

    Journeys by ship along the coast of West Africa toward the North, through the Pillars of Heracles, eastward on the Mediterran to Ports such as Byblos in Lebanon, Tyre or Sydon would have been two to three times as lengthy as taking a ship from Cape Verde, sailing it across the Atlantic and landing in North-Eastern Brazil fifteen hundred miles away, or Meso America about miles away.

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    The distance in itself is not what makes the trip easy. It is the fact that currents which are similar to gigantic rivers in the ocean, carry ships and other vessels from West Africa to the Americas with relative ease. West Africans during the period of B.

    During the period of B. Any kingdom or nation of that era who wanted to conduct smoothe trade without complications would have tried to find alternative trading partners. In fact, that was the very reason why the Europeans decided to sail westwared in their wearch for India and China in A. They were harrassed by the Arabs in the East and had to pay heavy taxes to pass through the region.

    Still, most of the Black empires and kingdoms such as Kush, Mauri, Numidia, Egypt, Ethiopia and others may have had little difficulty conducting trade among their neighbors since they also were among the major powers of the region who were dominant in the Mediterranean. South of this northern region to the south-west, Mauritania the site of the prehistoric Zingh Empire Ghana, and many of the same nationalities who ushered in the West African renaissance of the early Middle Ages were engaged in civilizations and cultures similar to those of Nubia, Egypt and the Empires of the Afro-Olmec or Xi Shi People.

    Nubian-Kushite King and Queen circa B. It is believed that there was a Nubian presence in Mexico and that the West African civilizations were related to that of the Nubians, despite the distance between the two centers of Black civilization in Africa.

    There is no doubt that in ancient times there were commercial ties between West Africa and Egypt. In fact, about B. There they witnessed what may have been the celebration of a Kwanza-like harvest festival, where "cymbals, horns," and other instruments as well as smoke and fire from buring fields could be seen from their ships.

    At that period in history, the West African cultures and civilizations, which were offshoots of much earlier southern Saharan cultures, were very old compared to civilizations such as Greece or Babylon.

    In fact, iron was being used by the ancient West Africans as early as years B. A combination of Nubians and West Africans engaged in mutual trade and commerce along the coasts of West Africa could have planned many trips to and from the Americas and could have conducted a crossing about B. Massive sculptures of the heads of typical Negritic Africans were carved in the region of South Mexico where the Olmec civilization flourished.

    Some of these massive heads of basalt contain the cornrow hairstyle common among West African Blacks, as well as the kinky coiled hair common among at least 70 percent of all Negritic people, the other proportion being the Dravidian Black race of India and the Black Australoids of Australia and South Asia. Collossol Afro-Olmec head of basalt wearing Nubian type war helmet, circa B.

    Afro-Olmecs Came from the Mende Regions of West Africa Although archeologists have used the name "Olmec," to refer to the Black builders of ancient Mexico's first civilizations, recent discoveries have proven that these Afro-Olmecs were West Africans of the Mende language and cultural group.

    Inscriptions found on ancient monuments in parts of Mexico show that the script used by the ancient Olmecs was identical to that used by the ancient and modern Mende-speaking peoples of West Africa.

    Racially, the collosal stone heads are identical in features to West Africans and the language deciphered on Olmec monuments is identical to the Mende language of West Africa, see Clyde A. Winters on the internet. The term "Olmec" was first used by archeologists since the giant stone heads with the features of West African Negritic people were found in a part of Mexico with an abundance of rubber trees.

    The Maya word for rubber was "olli, and so the name "Olmec," was used to label the Africoid Negritic people represented in the faces of the stone heads and found on hundreds of terracotta figurines throughout the region.

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